Dolls, Dummies & Porcelain Gore: the
Unsinkable Allure of the Talking Dead
Most people would never admit it, but there are no two ways about it: we like Halloween because it’s creepy. We like the gore associated with it, the scary stuff, and the lure of death, breathing coldly upon our neck. Not that there’s anything wrong with it.
What’s curious in American culture, however, is that even talking about death and the departed and what happens to decaying bodies and what we’re supposed to tell our child about their deceased relatives remains taboo for the whole year, except on October 31.
We use the children’s still unguarded approach to the world as a perfect Trojan horse of an excuse for peeking into the depths of our dark corners, where fears reign supreme, and the sun never shines. And tell everyone that it’s all for their own good.
But heaven forbid if they’re to inquiry about the finality of death, or the possibility – fiercely denied by billions but ever and again confirmed by all the evidence anyone can come up with – that this is it, there’s nothing beyond the Big Sleep, and one’d better making it count while it lasts.
We entrust the wee ones with the task of facing the most terrifying recesses of our psyche, while at the same time disenfranchising them from developing a critical mind about, say, coma, or rigor mortis, embalming, or cremation, and all fun things in between. No wonder they place so much currency on material goods these days.
Whether there’s a point in this cheap thrill of vicariously exposing children to dread towards the unknown, which we all share throughout life, just so they get use to feeling frightened, is truly up to discussion.
For what we, grownups, get out of Halloween is so rewarding to that nook within us which enjoys being spooked that all damage it may inflict on tender minds seems negligible. After all, we tell ourselves, soon enough, they’ll have to handle all of that on their own.
We’d have no problem assuming whole heartedly that we love Halloween. Even as memories of spending those hot South American days of our youth at cemeteries, visiting families and friends who went before, are not our particularly favorite recollections.
We still treasure that we did the time, and remember the smells of fresh flowers and sweat, mixed with a faint scent of recently dug up graves still encrusted deep in our brains. Not quite like the Mexicans, who actually party and camp at the gravesite on the Dia de los Muertos, but still a day to honor all souls, specially the finados.
So we could now proceed to tell rehashed tales about ghosts, goblins, strange apparitions and odd Jack O’Lanterns, stories about unexplained occurrences supposedly told to trustworthy people, rumors from the friend of a friend who’s heard an eerie chime echoing somewhere, perhaps even a dead celebrity sighting or two. But we’d rather not.
As usual, we’ll divert, digress, er, depart from that general theme and find our own niche to mark the date. We’ll focus, (more)
* The Flours of Evil
* All Hallows Eve
* Hallow Ground
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